Vatican’s McCarrick report forces debate on power and abuse

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FILE – In this Feb. 23, 2001 file photo, U.S. Cardinal Theodore Edgar McCarrick, archbishop of Washington, D.C., shakes hands with Pope John Paul II during the General Audience with the newly appointed cardinals in the Paul VI hall at the Vatican. McCarrick was one of the three Americans on a record list of 44 new cardinals who were elevated in a ceremony at the Vatican on Feb. 21, 2001. (AP Photo/Massimo Sambucetti, File)

ROME (AP) — The Vatican’s report into ex-Cardinal Theodore McCarrick has raised uncomfortable questions the Holy See will have to confront going forward, chief among them what it’s going to do about current and future clergy who abuse their power to sexually abuse adults.

Priests, lay experts and canon lawyers alike say the Vatican needs to revisit how the church protects its seminarians, nuns and even rank-and-file parishioners from problem bishops and cardinals, who for centuries have wielded power and authority with few — if any — checks or accountability.

McCarrick was only investigated and defrocked by Pope Francis because a former altar boy came forward in 2017 to report the prelate had groped him when he was a teenager in the 1970s. It was the first time someone had claimed to be abused by McCarrick while a minor, a serious crime in the Vatican’s in-house legal system.

And yet the bulk of the Vatican’s 449-page forensic study into the McCarrick scandal released Tuesday dealt with the cardinal’s behavior with young men: the seminarians whose priestly careers he controlled and who felt powerless to say no when he arranged for them to sleep in his bed.

The report found that three decades of bishops, cardinals and popesdismissed or downplayed reports of McCarrick’s misconductwith the young men. Confidential correspondence showed they repeatedly rejected the information outright as rumor, excused it as an “imprudence” or explained it away as the result of McCarrick having no living relatives.

McCarrick’s friends and superiors went to enormous lengths to find ways to claim his behavior wasn’t necessarily sexual, couldn’t be proven and would cause a scandal if it ever went public. Their decades-long reflex to turn a blind eye was evidence of the church’s old boys culture of silence, clerical privilege and protection of reputations at all cost.

No one ever thought about the effect of his behavior on the young men.

The report faulted in particular St. John Paul II, who appointed McCarrick archbishop of Washington and later made him a cardinal despite having commissioned an inquiry that confirmed he bedded his seminarians. The report recommended he not be promoted.

But John Paul gave McCarrick the most influential position in the U.S. church, which, coupled with his role as a major U.S. fundraiser, meant the cardinal wielded enormous power as he hobnobbed with presidents, prime ministers and three popes.

“The reason we had a McCarrick was because he pulled so much power to himself, relatively quickly,” said the Rev. Desmond Rossi, a former seminarian under McCarrick who was interviewed for the report. “I think the church has to look at the authority and power that people are given: How do we guarantee that it’s used in a healthy way?”

The question for the church is also a legal one, just as it is in the secular sphere. Vatican and U.S. Catholic leaders had known since the 1990s that McCarrick slept with his seminarians. But that wasn’t a firing offense under the church’s canon law — then or now.

Since McCarrick’s seminary victims weren’t minors, they weren’t considered victims at all, and in those years even priests who repeatedly raped children had their crimes covered up. McCarrick rose to the heights of the Catholic hierarchy merely bothered by occasional “rumors” that he had been “imprudent” with the young men.

“It does get down to this idea that somehow when someone turns 18, a) they’re no longer vulnerable, and b) that they have the ability to protect themselves,” said David Pooler, a professor of social work at Baylor University and an expert in clergy sexual abuse of adults.

“And what I have learned from my research is that that’s simply not true: that there’s nothing magical about becoming an adult and being able to then protect oneself in a vulnerable place,” he said.

Pooler said a seminarian is really in no position to offer meaningful, free consent to any sexual activity with his bishop, since his bishop has all the power in the relationship. A bishop or seminary rector determines whether the seminarian can continue in his studies, is ordained a priest, or is assigned to a good parish.

“Only when there is sort of equal freedom and kind of equal power in the relationship could there ever possibly be consent,” Pooler said. “And that’s just impossible between a priest and someone who’s in seminary, or a priest and someone who’s just in their congregation or parish.”

The Vatican has long sought to portray any sexual relations between priests and adults as sinful but consensual, focusing in recent years only on protecting minors and “vulnerable adults” from predator priests. The Vatican’s legal norms have defined “vulnerable” people as those who are disabled or consistently lack the use of reason.

Only in the past year or so, amid the #MeToo reckoning, has the Vatican even admitted publicly that religious sisters can be sexually abused by priests, bishops or even their own mother superiors. The McCarrick scandal now stands as a case study of how seminarians can be exploited and abused by the men who hold power over them.

“People have the tendency to believe the one who is in power, and not the one who is powerless,” said Karlijn Demasure, director of the Centre for Safeguarding Minors and Vulnerable Persons at Saint Paul University in Ottawa, Canada. “And that’s the whole change in culture that has to happen: that one has to listen to the vulnerable and not to the ones who are in power.”

She welcomed the transparency in the document and particularly its descriptions of the textbook techniques McCarrick used to groom his victims young and old: ingratiating himself with their families, insisting they call him “uncle” to break down barriers, taking them on trips to meet famous people, and impressing on them how important he was.

Demasure, the former executive director of the Center for Child Protection at the Jesuit-run Pontifical Gregorian University in Rome, said she hoped the report would encourage other seminarians to come forward, since it is often even harder for adult men to see themselves as victims and report misconduct by their superiors.

“ If we look at religious sisters, it’s very difficult for them to come forward, because they are … easily seen as the ones who have seduced, not as the ones who have been abused,” she said. “Even more difficult is it for men, because men are normally not considered to be victims.”

But Kurt Martens, professor of canon law at Catholic University of America, in Washington D.C., said it is very difficult to prosecute cases of abuse of adults within the church’s existing canon law, regardless of whether the victims are male or female. At most, such misconduct is considered a “boundary violation” by the priest that would be dealt with via therapy or restrictions on ministry.

Currently, the law would only allow such abuse to be punished if the Vatican could confirm the sexual acts were committed by force, threat or in public — or if there were other crimes committed alongside, such as those involving the sacrament of confession.As of last year, church personnel are required to report allegationsof abuse of adults in-house, but there is still no law on the books on how such cases might be prosecuted.

Martens noted that Vatican lawyers have been updating the penal code of the canon law for years and suggested the McCarrick expose might give them reason for an even more ambitious overhaul.

“I think there needs to be a new discussion. It needs to go back to the drawing board,” Martens said. “Looking at what we have with McCarrick, do we have to fix our canon law?”

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